John Fisher is usually associated with Erasmus, Thomas More and
other Renaissance humanists. His life, therefore, did not have the
external simplicity found in the lives of some saints. Rather, he was a
man of learning, associated with the intellectuals and political leaders
of his day. He was interested in the contemporary culture and
eventually became chancellor at Cambridge. He had been made a bishop at
35, and one of his interests was raising the standard of preaching in
England. Fisher himself was an accomplished preacher and writer. His
sermons on the penitential psalms were reprinted seven times before his
death. With the coming of Lutheranism, he was drawn into controversy.
His eight books against heresy gave him a leading position among
European theologians.
In 1521 he was asked to study the question of Henry VIII’s
marriage. He incurred Henry’s anger by defending the validity of the
king’s marriage with Catherine of Aragon and later by rejecting Henry’s
claim to be the supreme head of the Church of England.
In an
attempt to be rid of him, Henry first had him accused of not reporting
all the “revelations” of the nun of Kent, Elizabeth Barton. John was
summoned, in feeble health, to take the oath to the new Act of
Succession. He and Thomas More refused because the Act presumed the
legality of Henry’s divorce and his claim to be head of the English
Church. They were sent to the Tower of London, where Fisher remained 14
months without trial. They were finally sentenced to life imprisonment
and loss of goods.
When the two were called to further
interrogations, they remained silent. Fisher was tricked, on the
supposition he was speaking privately as a priest, and declared again
that the king was not supreme head. The king, further angered that the
pope had made John Fisher a cardinal, had him brought to trial on the
charge of high treason. He was condemned and executed, his body left to
lie all day on the scaffold and his head hung on London Bridge. More was
executed two weeks later.
Comment: Today many questions are raised about Christians' and
priests' active involvement in social issues. John Fisher remained
faithful to his calling as a bishop. He strongly upheld the teachings of
the Church; the very cause of his martyrdom was his loyalty to Rome. He
was involved in the cultural enrichment circles as well as in the
political struggles of his time. This involvement caused him to question
the moral conduct of the leadership of his country. "The Church has the
right, indeed the duty, to proclaim justice on the social, national and
international level, and to denounce instances of injustice, when the
fundamental rights of man and his very salvation demand it" (Justice in the World, 1971 Synod of Bishops).
Quote: Erasmus said of John Fisher: "He is the one
man at this time who is incomparable for uprightness of life, for
learning and for greatness of soul." |
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