Boniface, known as the apostle of the Germans, was an English
Benedictine monk who gave up being elected abbot to devote his life to
the conversion of the Germanic tribes. Two characteristics stand out:
his Christian orthodoxy and his fidelity to the pope of Rome.
How
absolutely necessary this orthodoxy and fidelity were is borne out by
the conditions he found on his first missionary journey in 719 at the
request of Pope Gregory II. Paganism was a way of life. What
Christianity he did find had either lapsed into paganism or was mixed
with error. The clergy were mainly responsible for these latter
conditions since they were in many instances uneducated, lax and
questionably obedient to their bishops. In particular instances their
very ordination was questionable.
These are the conditions that
Boniface was to report in 722 on his first return visit to Rome. The
Holy Father instructed him to reform the German Church. The pope sent
letters of recommendation to religious and civil leaders. Boniface later
admitted that his work would have been unsuccessful, from a human
viewpoint, without a letter of safe-conduct from Charles Martel, the
powerful Frankish ruler, grandfather of Charlemagne. Boniface was
finally made a regional bishop and authorized to organize the whole
German Church. He was eminently successful.
In the Frankish
kingdom, he met great problems because of lay interference in bishops’
elections, the worldliness of the clergy and lack of papal control.
During a final mission to the Frisians, he and 53 companions were massacred while he was preparing converts for Confirmation.
In
order to restore the Germanic Church to its fidelity to Rome and to
convert the pagans, he had been guided by two principles. The first was
to restore the obedience of the clergy to their bishops in union with
the pope of Rome. The second was the establishment of many houses of
prayer which took the form of Benedictine monasteries. A great number of
Anglo-Saxon monks and nuns followed him to the continent. He introduced
Benedictine nuns to the active apostolate of education.
Comment: Boniface bears out the Christian rule: To follow
Christ is to follow the way of the cross. For Boniface, it was not only
physical suffering or death, but the painful, thankless, bewildering
task of Church reform. Missionary glory is often thought of in terms of
bringing new persons to Christ. It seems—but is not—less glorious to
heal the household of the faith. |
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