Mystical ecstasy is the elevation of the spirit to God in such a
way that the person is aware of this union with God while both internal
and external senses are detached from the sensible world. Mary Magdalene
de' Pazzi was so generously given this special gift of God that she is
called the "ecstatic saint."
She was born into a noble family in Florence in 1566. The normal
course would have been for Catherine de' Pazzi to have married wealth
and enjoyed comfort, but she chose to follow her own path. At nine she
learned to meditate from the family confessor. She made her first
Communion at the then-early age of 10 and made a vow of virginity one
month later. When 16, she entered the Carmelite convent in Florence
because she could receive Communion daily there.
Catherine had
taken the name Mary Magdalene and had been a novice for a year when she
became critically ill. Death seemed near so her superiors let her make
her profession of vows from a cot in the chapel in a private ceremony.
Immediately after, she fell into an ecstasy that lasted about two hours.
This was repeated after Communion on the following 40 mornings. These
ecstasies were rich experiences of union with God and contained
marvelous insights into divine truths.
As a safeguard against
deception and to preserve the revelations, her confessor asked Mary
Magdalene to dictate her experiences to sister secretaries. Over the
next six years, five large volumes were filled. The first three books
record ecstasies from May of 1584 through Pentecost week the following
year. This week was a preparation for a severe five-year trial. The
fourth book records that trial and the fifth is a collection of letters
concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious.
The
extraordinary was ordinary for this saint. She read the thoughts of
others and predicted future events. During her lifetime, she appeared to
several persons in distant places and cured a number of sick people.
It
would be easy to dwell on the ecstasies and pretend that Mary Magdalene
only had spiritual highs. This is far from true. It seems that God
permitted her this special closeness to prepare her for the five years
of desolation that followed when she experienced spiritual dryness. She
was plunged into a state of darkness in which she saw nothing but what
was horrible in herself and all around her. She had violent temptations
and endured great physical suffering. She died in 1607 at 41, and was
canonized in 1669.
Comment: Intimate union, God's gift to mystics, is a reminder
to all of us of the eternal happiness of union he wishes to give us. The
cause of mystical ecstasy in this life is the Holy Spirit, working
through spiritual gifts. The ecstasy occurs because of the weakness of
the body and its powers to withstand the divine illumination, but as the
body is purified and strengthened, ecstasy no longer occurs. On various
aspects of ecstasy, see Teresa of Avila, Interior Castle, Chapter 5, and John of the Cross, Dark Night of the Soul, 2:1-2.
Quote: There are many people today who see no purpose
in suffering. Mary Magdalene de' Pazzi discovered saving grace in
suffering. When she entered religious life she was filled with a desire
to suffer for Christ during the rest of her life. The more she suffered,
the greater grew her desire for it. Her dying words to her fellow
sisters were: "The last thing I ask of you—and I ask it in the name of
our Lord Jesus Christ—is that you love him alone, that you trust
implicitly in him and that you encourage one another continually to
suffer for the love of him." |
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