Philip Neri was a sign of contradiction, combining popularity with
piety against the background of a corrupt Rome and a disinterested
clergy, the whole post-Renaissance malaise.
At an early age, he abandoned the chance to become a businessman,
moved to Rome from Florence and devoted his life and individuality to
God. After three years of philosophy and theology studies, he gave up
any thought of ordination. The next 13 years were spent in a vocation
unusual at the time—that of a layperson actively engaged in prayer and
the apostolate.
As the Council of Trent (1545-63) was reforming
the Church on a doctrinal level, Philip’s appealing personality was
winning him friends from all levels of society, from beggars to
cardinals. He rapidly gathered around himself a group of laypersons won
over by his audacious spirituality. Initially they met as an informal
prayer and discussion group, and also served poor people in Rome.
At
the urging of his confessor, he was ordained a priest and soon became
an outstanding confessor, gifted with the knack of piercing the
pretenses and illusions of others, though always in a charitable manner
and often with a joke. He arranged talks, discussions and prayers for
his penitents in a room above the church. He sometimes led “excursions”
to other churches, often with music and a picnic on the way.
Some
of his followers became priests and lived together in community. This
was the beginning of the Oratory, the religious institute he founded. A
feature of their life was a daily afternoon service of four informal
talks, with vernacular hymns and prayers. Giovanni Palestrina was one of
Philip’s followers, and composed music for the services.
The
Oratory was finally approved after suffering through a period of
accusations of being an assembly of heretics, where laypersons preached
and sang vernacular hymns! (Cardinal Newman founded the first
English-speaking house of the Oratory three centuries later.)
Philip’s
advice was sought by many of the prominent figures of his day. He is
one of the influential figures of the Counter-Reformation, mainly for
converting to personal holiness many of the influential people within
the Church itself. His characteristic virtues were humility and gaiety.
Comment: Many people wrongly feel that such an attractive and
jocular personality as Philip’s cannot be combined with an intense
spirituality. Philip’s life melts our rigid, narrow views of piety. His
approach to sanctity was truly catholic, all-embracing and accompanied
by a good laugh. Philip always wanted his followers to become not less
but more human through their striving for holiness.
Quote: Philip Neri prayed, "Let me get through today, and I shall not fear tomorrow." |
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