  
   Most of what we know about Mark comes directly from the New 
Testament. He is usually identified with the Mark of Acts 12:12. (When 
Peter escaped from prison, he went to the home of Mark's mother.) 
 
Paul and Barnabas took him along on the first missionary journey,
 but for some reason Mark returned alone to Jerusalem. It is evident, 
from Paul's refusal to let Mark accompany him on the second journey 
despite Barnabas's insistence, that Mark had displeased Paul. Because 
Paul later asks Mark to visit him in prison, we may assume the trouble 
did not last long.  
The oldest and the shortest of the four 
Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity 
while being God's triumphant envoy. Probably written for Gentile 
converts in Rome—after the death of Peter and Paul sometime between A.D.
 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a 
crucified Messiah.  
Evidently a friend of Mark (Peter called him 
"my son"), Peter is only one of the Gospel sources, others being the 
Church in Jerusalem (Jewish roots) and the Church at Antioch (largely 
Gentile).  
Like one other Gospel writer, Luke, Mark was not one of
 the 12 apostles. We cannot be certain whether he knew Jesus personally.
 Some scholars feel that the evangelist is speaking of himself when 
describing the arrest of Jesus in Gethsemane: "Now a young man followed 
him wearing nothing but a linen cloth about his body. They seized him, 
but he left the cloth behind and ran off naked" (Mark 14:51-52).  
Others
 hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous 
for the Piazza San Marco, claims Mark as its patron saint; the large 
basilica there is believed to contain his remains.  
A winged lion 
is Mark's symbol. The lion derives from Mark's description of John the 
Baptist as a "voice of one crying out in the desert" (Mark 1:3), which 
artists compared to a roaring lion. The wings come from the application 
of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to 
the evangelists. 
   Comment:  Mark fulfilled in his life what every Christian is 
called to do: proclaim to all people the Good News that is the source of
 salvation. In particular, Mark's way was by writing. Others may 
proclaim the Good News by music, drama, poetry or by teaching children 
around a family table. 
            Quote:  There is very little in Mark that is not in 
the other Gospels—only four passages. One is: “...This is how it is with
 the kingdom of God; it is as if a man were to scatter seed on the land 
and would sleep and rise night and day and the seed would sprout and 
grow, he knows not how. Of its own accord the land yields fruit, first 
the blade, then the ear, then the full grain in the ear. And when the 
grain is ripe, he wields the sickle at once, for the harvest has come” 
(Mark 4:26-29). | 
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