  
   The value Catherine makes central in her short life and which 
sounds clearly and consistently through her experience is complete 
surrender to Christ. What is most impressive about her is that she 
learns to view her surrender to her Lord as a goal to be reached through
 time. 
 
She was the 23rd child of Jacopo and Lapa Benincasa and grew up 
as an intelligent, cheerful and intensely religious person. Catherine 
disappointed her mother by cutting off her hair as a protest against 
being overly encouraged to improve her appearance in order to attract a 
husband. Her father ordered her to be left in peace, and she was given a
 room of her own for prayer and meditation.  
She entered the 
Dominican Third Order at 18 and spent the next three years in seclusion,
 prayer and austerity. Gradually a group of followers gathered around 
her—men and women, priests and religious. An active public apostolate 
grew out of her contemplative life. Her letters, mostly for spiritual 
instruction and encouragement of her followers, began to take more and 
more note of public affairs. Opposition and slander resulted from her 
mixing fearlessly with the world and speaking with the candor and 
authority of one completely committed to Christ. She was cleared of all 
charges at the Dominican General Chapter of 1374.  
Her public 
influence reached great heights because of her evident holiness, her 
membership in the Dominican Third Order, and the deep impression she 
made on the pope. She worked tirelessly for the crusade against the 
Turks and for peace between Florence and the pope  
In 1378, the 
Great Schism began, splitting the allegiance of Christendom between two,
 then three, popes and putting even saints on opposing sides. Catherine 
spent the last two years of her life in Rome, in prayer and pleading on 
behalf of the cause of Urban VI and the unity of the Church. She offered
 herself as a victim for the Church in its agony. She died surrounded by
 her "children" and was canonized in 1461. 
Catherine ranks high 
among the mystics and spiritual writers of the Church. In 1939, she and 
Francis of Assisi were declared co-patrons of Italy. Paul VI named her 
and Teresa of Avila doctors of the Church in 1970. Her spiritual 
testament is found in The Dialogue. 
   Comment:  Though she lived her life in a faith experience and 
spirituality far different from that of our own time, Catherine of Siena
 stands as a companion with us on the Christian journey in her undivided
 effort to invite the Lord to take flesh in her own life. Events which 
might make us wince or chuckle or even yawn fill her biographies: a 
mystical experience at six, childhood betrothal to Christ, stories of 
harsh asceticism, her frequent ecstatic visions. Still, Catherine lived 
in an age which did not know the rapid change of 21st-century mobile 
America. The value of her life for us today lies in her recognition of 
holiness as a goal to be sought over the course of a lifetime. 
            Quote:  Catherine's book Dialogue contains four
 treatises—her testament of faith to the spiritual world. She wrote: "No
 one should judge that he has greater perfection because he performs 
great penances and gives himself in excess to the staying of the body 
than he who does less, inasmuch as neither virtue nor merit consists 
therein; for otherwise he would be an evil case, who for some legitimate
 reason was unable to do actual penance. Merit consists in the virtue of
 love alone, flavored with the light of true discretion without which 
the soul is worth nothing." | 
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