  
   When Martin I became pope in 649, Constantinople was the capital 
of the Byzantine empire and the patriarch of Constantinople was the most
 influential Church leader in the eastern Christian world. The struggles
 that existed within the Church at that time were magnified by the close
 cooperation of emperor and patriarch. 
 
A teaching, strongly supported in the East, held that Christ had 
no human will. Twice emperors had officially favored this position, 
Heraclius by publishing a formula of faith and Constans II by silencing 
the issue of one or two wills in Christ.  
Shortly after assuming 
the office of the papacy (which he did without first being confirmed by 
the emperor), Martin held a council at the Lateran in which the imperial
 documents were censured, and in which the patriarch of Constantinople 
and two of his predecessors were condemned. Constans II, in response, 
tried first to turn bishops and people against the pope.  
Failing 
in this and in an attempt to kill the pope, the emperor sent troops to 
Rome to seize Martin and to bring him back to Constantinople. Already in
 poor health, Martin offered no resistance, returned with the exarch 
Calliopas and was then submitted to various imprisonments, tortures and 
hardships. Although condemned to death and with some of the torture 
imposed already carried out, Martin was saved from execution by the 
pleas of a repentant Paul, patriarch of Constantinople, who was himself 
gravely ill.  
Martin died shortly thereafter, tortures and cruel 
treatment having taken their toll. He is the last of the early popes to 
be venerated as a martyr. 
   Comment:  The real significance of the word martyr comes
 not from the dying but from the witnessing, which the word means in its
 derivation. People who are willing to give up everything, their most 
precious possessions, their very lives, put a supreme value on the cause
 or belief for which they sacrifice. Martyrdom, dying for the faith, is 
an incidental extreme to which some have had to go to manifest their 
belief in Christ. A living faith, a life that exemplifies Christ's 
teaching throughout, and that in spite of difficulties, is required of 
all Christians. Martin might have cut corners as a way of easing his 
lot, to  make some accommodations with the civil rulers. 
            Quote:  The breviary of the Orthodox Church pays 
tribute to Martin: “Glorious definer of the Orthodox Faith...sacred 
chief of divine dogmas, unstained by error...true reprover of 
heresy...foundation of bishops, pillar of the Orthodox faith, teacher of
 religion.... Thou didst adorn the divine see of Peter, and since from 
this divine Rock, thou didst immovably defend the Church, so now thou 
art glorified with him.” | 
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