When Martin I became pope in 649, Constantinople was the capital
of the Byzantine empire and the patriarch of Constantinople was the most
influential Church leader in the eastern Christian world. The struggles
that existed within the Church at that time were magnified by the close
cooperation of emperor and patriarch.
A teaching, strongly supported in the East, held that Christ had
no human will. Twice emperors had officially favored this position,
Heraclius by publishing a formula of faith and Constans II by silencing
the issue of one or two wills in Christ.
Shortly after assuming
the office of the papacy (which he did without first being confirmed by
the emperor), Martin held a council at the Lateran in which the imperial
documents were censured, and in which the patriarch of Constantinople
and two of his predecessors were condemned. Constans II, in response,
tried first to turn bishops and people against the pope.
Failing
in this and in an attempt to kill the pope, the emperor sent troops to
Rome to seize Martin and to bring him back to Constantinople. Already in
poor health, Martin offered no resistance, returned with the exarch
Calliopas and was then submitted to various imprisonments, tortures and
hardships. Although condemned to death and with some of the torture
imposed already carried out, Martin was saved from execution by the
pleas of a repentant Paul, patriarch of Constantinople, who was himself
gravely ill.
Martin died shortly thereafter, tortures and cruel
treatment having taken their toll. He is the last of the early popes to
be venerated as a martyr.
Comment: The real significance of the word martyr comes
not from the dying but from the witnessing, which the word means in its
derivation. People who are willing to give up everything, their most
precious possessions, their very lives, put a supreme value on the cause
or belief for which they sacrifice. Martyrdom, dying for the faith, is
an incidental extreme to which some have had to go to manifest their
belief in Christ. A living faith, a life that exemplifies Christ's
teaching throughout, and that in spite of difficulties, is required of
all Christians. Martin might have cut corners as a way of easing his
lot, to make some accommodations with the civil rulers.
Quote: The breviary of the Orthodox Church pays
tribute to Martin: “Glorious definer of the Orthodox Faith...sacred
chief of divine dogmas, unstained by error...true reprover of
heresy...foundation of bishops, pillar of the Orthodox faith, teacher of
religion.... Thou didst adorn the divine see of Peter, and since from
this divine Rock, thou didst immovably defend the Church, so now thou
art glorified with him.” |
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