  
   Veronica’s desire to be like Christ crucified was answered with the stigmata. 
 
Veronica was born in Mercatelli, Italy. It is said that when her 
mother Benedetta was dying she called her five daughters to her bedside 
and entrusted each of them to one of the five wounds of Jesus. Veronica 
was entrusted to the wound below Christ’s heart.  
At the age of 
17, Veronica joined the Poor Clares directed by the Capuchins. Her 
father had wanted her to marry, but she convinced him to allow her to 
become a nun. In her first years in the monastery, she worked in the 
kitchen, infirmary and sacristy and also served as portress. At the age 
of 34, she was made novice mistress, a position she held for 22 years. 
When she was 37, Veronica received the stigmata. Life was not the same 
after that.  
Church authorities in Rome wanted to test Veronica’s 
authenticity and so conducted an investigation. She lost the office of 
novice mistress temporarily and was not allowed to attend Mass except on
 Sundays or holy days. Through all of this Veronica did not become 
bitter, and the investigation eventually restored her as novice 
mistress.  
Though she protested against it, at the age of 56 she 
was elected abbess, an office she held for 11 years until her death. 
Veronica was very devoted to the Eucharist and to the Sacred Heart. She 
offered her sufferings for the missions. Veronica was canonized in 1839. 
   Comment:  Why did God grant the stigmata to Francis of Assisi 
and to Veronica? God alone knows the deepest reasons, but as Celano 
points out, the external sign of the cross is a confirmation of these 
saints’ commitment to the cross in their lives. The stigmata that 
appeared in Veronica’s flesh had taken root in her heart many years 
before. It was a fitting conclusion for her love of God and her charity 
toward her sisters. 
            Quote:  Thomas of Celano says of Francis: "All the 
pleasures of the world were a cross to him, because he carried the cross
 of Christ rooted in his heart. And therefore the stigmata shone forth 
exteriorly in his flesh, because interiorly that deeply set root was 
sprouting forth from his mind" (2 Celano, #211). | 
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