  
   Although this saint never traveled far from the Lebanese village 
of Beka-Kafra, where he was born, his influence has spread widely. 
 
Joseph Zaroun Makluf was raised by an uncle because his father, a
 mule driver, died when Joseph was only three. At the age of 23, Joseph 
joined the Monastery of St. Maron at Annaya, Lebanon, and took the name 
Sharbel in honor of a second-century martyr. He professed his final vows
 in 1853 and was ordained six years later.  
Following the example 
of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 
until his death. His reputation for holiness prompted people to seek him
 to receive a blessing and to be remembered in his prayers. He followed a
 strict fast and was very devoted to the Blessed Sacrament. When his 
superiors occasionally asked him to administer the sacraments to nearby 
villages, Sharbel did so gladly.  
He died in the late afternoon on
 Christmas Eve. Christians and non-Christians soon made his tomb a place
 of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and 
canonized him 12 years later. 
   Comment:  Saint John Paul II often said that the Church has two
 lungs (East and West) and it must learn to breathe using both of them. 
Remembering saints like Sharbel helps the Church to appreciate both the 
diversity and unity present in the Catholic Church. Like all the saints,
 Sharbel points us to God and invites us to cooperate generously with 
God's grace, no matter what our situation in life may be. As our prayer 
life becomes deeper and more honest, we become more ready to make that 
generous response. 
            Quote:  When Sharbel was canonized in 1977, Bishop 
Francis Zayek, head the U.S. Diocese of St. Maron, wrote a pamphlet 
entitled “A New Star of the East.” Bishop Zayek wrote: “St. Sharbel is 
called the second St. Anthony of the Desert, the Perfume of Lebanon, the
 first Confessor of the East to be raised to the Altars according to the
 actual procedure of the Catholic Church, the honor of our Aramaic 
Antiochian Church, and the model of spiritual values and renewal. 
Sharbel is like a Cedar of Lebanon standing in eternal prayer, on top of
 a mountain.” 
 
The bishop noted that Sharbel's canonization plus other 
beatification cases prove “that the Aramaic Maronite Antiochian Church 
is indeed a living branch of the Catholic Church and is intimately 
connected with the trunk, who is Christ, our Savior, the beginning and 
the end of all things.” | 
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