  
   Mystical ecstasy is the elevation of the spirit to God in such a 
way that the person is aware of this union with God while both internal 
and external senses are detached from the sensible world. Mary Magdalene
 de' Pazzi was so generously given this special gift of God that she is 
called the "ecstatic saint." 
 
She was born into a noble family in Florence in 1566. The normal 
course would have been for Catherine de' Pazzi to have married wealth 
and enjoyed comfort, but she chose to follow her own path. At nine she 
learned to meditate from the family confessor. She made her first 
Communion at the then-early age of 10 and made a vow of virginity one 
month later. When 16, she entered the Carmelite convent in Florence 
because she could receive Communion daily there.  
Catherine had 
taken the name Mary Magdalene and had been a novice for a year when she 
became critically ill. Death seemed near so her superiors let her make 
her profession of vows from a cot in the chapel in a private ceremony. 
Immediately after, she fell into an ecstasy that lasted about two hours.
 This was repeated after Communion on the following 40 mornings. These 
ecstasies were rich experiences of union with God and contained 
marvelous insights into divine truths.  
As a safeguard against 
deception and to preserve the revelations, her confessor asked Mary 
Magdalene to dictate her experiences to sister secretaries. Over the 
next six years, five large volumes were filled. The first three books 
record ecstasies from May of 1584 through Pentecost week the following 
year. This week was a preparation for a severe five-year trial. The 
fourth book records that trial and the fifth is a collection of letters 
concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious.  
The
 extraordinary was ordinary for this saint. She read the thoughts of 
others and predicted future events. During her lifetime, she appeared to
 several persons in distant places and cured a number of sick people.  
It
 would be easy to dwell on the ecstasies and pretend that Mary Magdalene
 only had spiritual highs. This is far from true. It seems that God 
permitted her this special closeness to prepare her for the five years 
of desolation that followed when she experienced spiritual dryness. She 
was plunged into a state of darkness in which she saw nothing but what 
was horrible in herself and all around her. She had violent temptations 
and endured great physical suffering. She died in 1607 at 41, and was 
canonized in 1669. 
   Comment:  Intimate union, God's gift to mystics, is a reminder 
to all of us of the eternal happiness of union he wishes to give us. The
 cause of mystical ecstasy in this life is the Holy Spirit, working 
through spiritual gifts. The ecstasy occurs because of the weakness of 
the body and its powers to withstand the divine illumination, but as the
 body is purified and strengthened, ecstasy no longer occurs. On various
 aspects of ecstasy, see Teresa of Avila, Interior Castle, Chapter 5, and John of the Cross, Dark Night of the Soul, 2:1-2. 
            Quote:  There are many people today who see no purpose
 in suffering. Mary Magdalene de' Pazzi discovered saving grace in 
suffering. When she entered religious life she was filled with a desire 
to suffer for Christ during the rest of her life. The more she suffered,
 the greater grew her desire for it. Her dying words to her fellow 
sisters were: "The last thing I ask of you—and I ask it in the name of 
our Lord Jesus Christ—is that you love him alone, that you trust 
implicitly in him and that you encourage one another continually to 
suffer for the love of him." | 
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