  
   The 10th century and the first half of the 11th were dark days for
 the Church, partly because the papacy was the pawn of various Roman 
families. In 1049, things began to change when Pope Leo IX, a reformer, 
was elected. He brought a young monk named Hildebrand to Rome as his 
counselor and special representative on important missions. He was to 
become Gregory VII. 
 
Three evils plagued the Church then: simony (the buying and 
selling of sacred offices and things), the unlawful marriage of the 
clergy and lay investiture (kings and nobles controlling the appointment
 of Church officials). To all of these Hildebrand directed his 
reformer’s attention, first as counselor to the popes and later 
(1073-1085) as pope himself.  
Gregory’s papal letters stress the 
role of bishop of Rome as the vicar of Christ and the visible center of 
unity in the Church. He is well known for his long dispute with Holy 
Roman Emperor Henry IV over who should control the selection of bishops 
and abbots.  
Gregory fiercely resisted any attack on the liberty 
of the Church. For this he suffered and finally died in exile. He said, 
“I have loved justice and hated iniquity; therefore I die in exile.” 
Thirty years later the Church finally won its struggle against lay 
investiture. 
   Comment:  The Gregorian Reform, a milestone in the history of 
Christ’s Church, was named after this man who tried to extricate the 
papacy and the whole Church from undue control by civil rulers. Against 
an unhealthy Church nationalism in some areas, Gregory reasserted the 
unity of the whole Church based on Christ and expressed in the bishop of
 Rome, the successor of St. Peter. 
            Quote:  Gregory's words still ring true today when 
civil or national religion is making subtle demands: “In every country, 
even the poorest of women is permitted to take a lawful husband 
according to the law of the land and by her own choice; but, through the
 desires and evil practices of the wicked, Holy Church, the bride of God
 and mother of us all, is not permitted lawfully to cling to her spouse 
on earth in accordance with divine law and her own will” (A Call to the Faithful). | 
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