It is unfortunate that no contemporary biography was written of a
man who has exercised the greatest influence on monasticism in the West.
Benedict is well recognized in the later Dialogues of St. Gregory, but these are sketches to illustrate miraculous elements of his career.
Benedict was born into a distinguished family in central Italy,
studied at Rome and early in life was drawn to the monastic life. At
first he became a hermit, leaving a depressing world—pagan armies on the
march, the Church torn by schism, people suffering from war, morality
at a low ebb.
He soon realized that he could not live a hidden
life in a small town any better than in a large city, so he withdrew to a
cave high in the mountains for three years. Some monks chose him as
their leader for a while, but found his strictness not to their taste.
Still, the shift from hermit to community life had begun for him. He had
an idea of gathering various families of monks into one “Grand
Monastery” to give them the benefit of unity, fraternity, permanent
worship in one house. Finally he began to build what was to become one
of the most famous monasteries in the world—Monte Cassino, commanding
three narrow valleys running toward the mountains north of Naples.
The
Rule that gradually developed prescribed a life of liturgical prayer,
study, manual labor and living together in community under a common
father (abbot). Benedictine asceticism is known for its moderation, and
Benedictine charity has always shown concern for the people in the
surrounding countryside. In the course of the Middle Ages, all
monasticism in the West was gradually brought under the Rule of St.
Benedict.
Today the Benedictine family is represented by two branches: the Benedictine Federation and the Cistercians.
Comment:
The Church has been blessed through Benedictine
devotion to the liturgy, not only in its actual celebration with rich
and proper ceremony in the great abbeys, but also through the scholarly
studies of many of its members. Liturgy is sometimes confused with
guitars or choirs, Latin or Bach. We should be grateful to those who
both preserve and adapt the genuine tradition of worship in the Church.
Quote:
“Rightly, then, the liturgy is considered as
an exercise of the priestly office of Jesus Christ. In the liturgy the
sanctification of man is manifested by signs perceptible to the
senses...; in the liturgy full public worship is performed by the
Mystical Body of Jesus Christ, that is, by the Head and his members.
“From this it follows that every liturgical celebration, because
it is an action of Christ the priest and of his Body the Church, is a
sacred action, surpassing all others” (Vatican II, Constitution on the Sacred Liturgy, 7). |
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