  
   The Church is fortunate that Irenaeus was involved in many of its 
controversies in the second century. He was a student, well trained, no 
doubt, with great patience in investigating, tremendously protective of 
apostolic teaching, but prompted more by a desire to win over his 
opponents than to prove them in error. 
 
As bishop of Lyons he was especially concerned with the Gnostics,
 who took their name from the Greek word for “knowledge.” Claiming 
access to secret knowledge imparted by Jesus to only a few disciples, 
their teaching was attracting and confusing many Christians. After 
thoroughly investigating the various Gnostic sects and their “secret,” 
Irenaeus showed to what logical conclusions their tenets led. These he 
contrasted with the teaching of the apostles and the text of Holy 
Scripture, giving us, in five books, a system of theology of great 
importance to subsequent times. Moreover, his work, widely used and 
translated into Latin and Armenian, gradually ended the influence of the
 Gnostics.  
The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear. 
   Comment:  A deep and genuine concern for other people will 
remind us that the discovery of truth is not to be a victory for some 
and a defeat for others. Unless all can claim a share in that victory, 
truth itself will continue to be rejected by the losers, because it will
 be regarded as inseparable from the yoke of defeat. And so, 
confrontation, controversy and the like might yield to a genuine united 
search for God's truth and how it can best be served. 
            Quote:  A group of Christians in Asia Minor had been 
excommunicated by Pope Victor I because of their refusal to accept the 
Western church's date for celebrating Easter. Irenaeus, the "lover of 
peace" as his name indicates, interceded with the pope to lift the ban. 
Irenaeus indicated that this was not an essential matter and that these 
people were merely following an old tradition, one that men such as 
Saint Polycarp (February 23) and Pope Anicetus had not seen as divisive.
 The pope responded favorably and the rift was healed. Some 100 
years later, the Western practice was voluntarily adopted.  | 
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